Desire a Son? PGD and Sperm Sorting a Booming Business in the USA
@Zee: In light of the slew of anti-abortion legislations sweeping through the United States it is indeed going to be tough for the gender rights movement to take a stand on this matter, especially since abortion is still the most popular method of sex selection worldwide and in the US.
Perhaps the way forward, as Jesudasan says, begins with acknowledging that gender discrimination exists and discouraging sex selective practices while also protecting women's right to reproductive self-determination. However, as she herself admits, this "not an easy position for the reproductive rights movement and for the most part, most people, to understand or engage in."
Thank you for your concern and your comments, Mr Kumar.
It is true that khap panchayts don’t always order the killings outright and even when they do so, it’s hard to prove because the village councils don't record their decisions. But, as K.S Sangwan, a sociology professor at Harayan’s Maharishi Dayanand University told the Los Angeles Times recently (http://bit.ly/cnCOoD), even if no explicit death verdict is given, “there’s an implicit understanding that there should be a murder or else it will bring a bad view of the village.”
I understand that marrying within the same gotra is, as you say “a highly emotive issue,” but I can under no circumstances condone murder in the name of tradition. Also, as I mentioned in my reply to Zee above – such killings aren’t isolated to one particular community or prompted by one particular reason (other reasons include inter-religious and inter-caste relationships).
I agree with you that there is a big mismatch between urban and rural India and one can’t understand rural India by spending a night in a small town. However, though I do identify myself as an urban Indian, I’m no stranger to villages. I’ve spent much of my childhood in rural and small town India and I’ve devoted most of my reporting career traveling and living in villages in UP, Orissa, Chhattisgarh, Assam, Sikkim and West Bengal (to name a few). Understanding how people live and think doesn’t automatically mean that one has to support all their views, customs and actions.
@Zee: This is indeed a deep-rooted problem in not just Indian, but several other societies across the world. It’s a practice that cuts across cultures and religions. The United Nations Commission on Human Rights has reports of such killings from Bangladesh, Morocco, Turkey, Uganda, Egypt, Pakistan, Jordan, Brazil, Italy, and Great Britain, to name a few.
I think this issue, as with most human rights violations, has to be addressed both from within – by pressuring governments to enact laws to protect their citizen’s right to life and educating the public about human and women’s rights, as well as from without - by bringing international attention to it.
As an Amnesty International official once said: “Change can’t happen if it’s just people working inside the system; they’re overwhelmed. International campaigns and media attention give them some ballast and the ability to say, ‘Look, the world is watching what is going on here,’ and provides support for making change in their own countries.”
@Zee: In light of the slew of anti-abortion legislations sweeping through the United States it is indeed going to be tough for the gender rights movement to take a stand on this matter, especially since abortion is still the most popular method of sex selection worldwide and in the US.
Perhaps the way forward, as Jesudasan says, begins with acknowledging that gender discrimination exists and discouraging sex selective practices while also protecting women's right to reproductive self-determination. However, as she herself admits, this "not an easy position for the reproductive rights movement and for the most part, most people, to understand or engage in."
Posted by MaureenNandiniMitra | June 10, 2010 9:27 PM
@R Kumar:
Thank you for your concern and your comments, Mr Kumar.
It is true that khap panchayts don’t always order the killings outright and even when they do so, it’s hard to prove because the village councils don't record their decisions. But, as K.S Sangwan, a sociology professor at Harayan’s Maharishi Dayanand University told the Los Angeles Times recently (http://bit.ly/cnCOoD), even if no explicit death verdict is given, “there’s an implicit understanding that there should be a murder or else it will bring a bad view of the village.”
I understand that marrying within the same gotra is, as you say “a highly emotive issue,” but I can under no circumstances condone murder in the name of tradition. Also, as I mentioned in my reply to Zee above – such killings aren’t isolated to one particular community or prompted by one particular reason (other reasons include inter-religious and inter-caste relationships).
I agree with you that there is a big mismatch between urban and rural India and one can’t understand rural India by spending a night in a small town. However, though I do identify myself as an urban Indian, I’m no stranger to villages. I’ve spent much of my childhood in rural and small town India and I’ve devoted most of my reporting career traveling and living in villages in UP, Orissa, Chhattisgarh, Assam, Sikkim and West Bengal (to name a few). Understanding how people live and think doesn’t automatically mean that one has to support all their views, customs and actions.
Posted by MaureenNandiniMitra | June 1, 2010 6:05 PM
@Zee: This is indeed a deep-rooted problem in not just Indian, but several other societies across the world. It’s a practice that cuts across cultures and religions. The United Nations Commission on Human Rights has reports of such killings from Bangladesh, Morocco, Turkey, Uganda, Egypt, Pakistan, Jordan, Brazil, Italy, and Great Britain, to name a few.
I think this issue, as with most human rights violations, has to be addressed both from within – by pressuring governments to enact laws to protect their citizen’s right to life and educating the public about human and women’s rights, as well as from without - by bringing international attention to it.
As an Amnesty International official once said: “Change can’t happen if it’s just people working inside the system; they’re overwhelmed. International campaigns and media attention give them some ballast and the ability to say, ‘Look, the world is watching what is going on here,’ and provides support for making change in their own countries.”
Posted by MaureenNandiniMitra | June 1, 2010 5:21 PM